
I was half asleep this evening when the BBC News Headlines came on telling us how the Pope accepts condom use in certain circumstances. Well after a second or two of sleepily thinking "Wow! I'm going to have to apostasy." I woke up and remembered that this was the BBC news after all and off I went to investigate further. Following the words of the wise sage at Mulier Fortis, and visiting the Curt Jester and reading the text of the Holy Father's words over a few times I'd like to offer a few thoughts.
1. The Holy Father never says condoms are morally acceptable, good, OK in certain circumstances or effective in preventing the transmission of HIV.
2. The Holy Father actually says condoms are never morally OK and are not a real solution to Aids in any circumstances.
3. His comments refer to homosexual activity of male prostitutes which is never open to life anyway - "intrinsically contraceptive" if you like. (But remember, EVEN in that case he does NOT say they are morally acceptable or effective).
4. The only point he really makes is that in the soul of a male prostitute - i.e. someone whose soul is immersed in darkness in relation to the meaning of human sexuality - that their INTENTION in using condoms with the belief that it may help to reduce the transmission of AIDS is a good sign, a pointer to some humanity, to a desire not to harm the other(s). The Pope only suggests that that INTENTION may be a beginning of a more human, more moral understanding of sexuality.
If a joyrider steals a car every Saturday night and cruises the highways and byways high on drugs, but one Saturday night his conscience suddenly stirs him and so after stealing his car he breaks into a private racing track and drives around there all night, thinking "I must not put other people at risk", what can we say of his action?
Stealing the car is wrong (like sex outside of marriage), driving it while high on drugs is wrong (like prostitution).
Breaking into a private racing track is morally wrong (like using a condom).
But perhaps in this broken example of humanity a spark of respect for life has broken in (As with the male prostitute who uses a condom to reduce the risk of death to his partners). This one good intention can be the seed of a change of outlook and a change of heart.
This is exactly what the Pope is saying as far as I can see.
Some have questioned the wisdom of the Pope intellectualising the finer points of the possibilities of what is going on inside the human heart in such a case. They point to the lurid and horrific headlines now sweeping the globe. But we must be ready to understand what the Pope has really said. And to defend him and the Church's teachings on sex. Personally I believe that what he has said is true and maintains the truth of the Church's teaching that the use of condoms is always morally wrong - even in the case of a male prostitute. And I know that however difficult it is to hear the Church being misrepresented everywhere, it is a sign of the depth to which the Church's teachings regarding condoms irritate - and influence - the secular world.
1. The Holy Father never says condoms are morally acceptable, good, OK in certain circumstances or effective in preventing the transmission of HIV.
2. The Holy Father actually says condoms are never morally OK and are not a real solution to Aids in any circumstances.
3. His comments refer to homosexual activity of male prostitutes which is never open to life anyway - "intrinsically contraceptive" if you like. (But remember, EVEN in that case he does NOT say they are morally acceptable or effective).
4. The only point he really makes is that in the soul of a male prostitute - i.e. someone whose soul is immersed in darkness in relation to the meaning of human sexuality - that their INTENTION in using condoms with the belief that it may help to reduce the transmission of AIDS is a good sign, a pointer to some humanity, to a desire not to harm the other(s). The Pope only suggests that that INTENTION may be a beginning of a more human, more moral understanding of sexuality.
If a joyrider steals a car every Saturday night and cruises the highways and byways high on drugs, but one Saturday night his conscience suddenly stirs him and so after stealing his car he breaks into a private racing track and drives around there all night, thinking "I must not put other people at risk", what can we say of his action?
Stealing the car is wrong (like sex outside of marriage), driving it while high on drugs is wrong (like prostitution).
Breaking into a private racing track is morally wrong (like using a condom).
But perhaps in this broken example of humanity a spark of respect for life has broken in (As with the male prostitute who uses a condom to reduce the risk of death to his partners). This one good intention can be the seed of a change of outlook and a change of heart.
This is exactly what the Pope is saying as far as I can see.
Some have questioned the wisdom of the Pope intellectualising the finer points of the possibilities of what is going on inside the human heart in such a case. They point to the lurid and horrific headlines now sweeping the globe. But we must be ready to understand what the Pope has really said. And to defend him and the Church's teachings on sex. Personally I believe that what he has said is true and maintains the truth of the Church's teaching that the use of condoms is always morally wrong - even in the case of a male prostitute. And I know that however difficult it is to hear the Church being misrepresented everywhere, it is a sign of the depth to which the Church's teachings regarding condoms irritate - and influence - the secular world.
To read what the Pope actually said see the previous blog.
Clare McCullough
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